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Cultural Appropriation, or How I learned to Stop Worrying, and Love the Sari.

9/26/2013

1 Comment

 
Cultural appropriation happens when one culture becomes enamored by some element of another culture, and adopts this specific aspect for its own uses and purposes. These adaptations are often taken outside of the context and meaning that the originating culture intended. We see cultural appropriation with clothing styles, music (heck there’d be no rock and roll without cultural appropriation), art, language, and especially religion. Culture’s borrow from one another constantly, but when does that borrowing cross a line to the inappropriate? When does some aspect of the original meaning behind what is being taken morph into something completely different from what was the original intent? 

For me the question boils down to respect and research. As a white woman who does own a Sari ( a traditional form of dress from India that dates back to the Indus Valley Civilization 2800-1800 BCE) and who enjoys wearing it, I have to ask, “Am I using a form of cultural dress disrespectfully?” I have studied the history of the sari as well as how it is used in the currently culture of India.  This has allowed me to see that the sari, while still used in some religious ways, is mostly a fashion style choice, and so I have no feelings of disrespect when I wear it.  Bindi and mehndi are a little sketchier and middle ground in my mind. Bindi still has a religious tie that has weakened through the years to be more of a fashion statement for many, but is still not secular enough for me.  I would not wear a bindi unless I converted to Hinduism, but I would wear mehndi because it is more about fashion and is used in many cultures outside of the Hindu religious context. 

Religious borrowing can be the really sticky form of cultural appropriation.  I think this again comes down to research, and if using what is borrowed helps or hinders the original culture.  What was the original intent of the culture that developed this form of worship, and is there a reason that it needs to be used? I would not use a Native American medicine wheel unless invited to do so by a member of a tribe.  I have no real spiritual need to do so and I am not familiar enough with the culture of any one tribe to be able to use it without watering down the original meaning, and thus help to weaken the cultural significance. I might use zen style meditation because it helps me grow on my spiritual path and I know that the zen masters would not consider my using meditation as a way to destroy their culture.

In short, there are times when it is perfectly fine to borrow from other cultures around the world (Korean gangster rap being one that I find fascinating), but it should only be done after careful thought and consideration.  Things should be borrowed, not stolen.
1 Comment
Sue link
10/12/2013 01:18:25 am

Oh very well said! There is so much cultural appropriation in the pagan culture who have got to be one of the worst. Leaving aside the whole Native American Shamanism side of things, there's working with dieties not of your culture nor even country...it's a quagmire. Personally I research and stick to local sources wherever possible, building up my relationship and connections to what is here in my immediate vicinity.

Bless you for highlighting it

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    Amanda Thomas is the Grove Organizer for the Ad Astra Grove.  She also serves on the Topeka Interfaith Council.

    Hera Lakeshore is a practicing druid and contributor to the Ad Astra Grove blog.

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